Monday, May 27, 2013
I couldn't help but think about the contrast to Yom HaZikaron, Israel's Memorial Day, where indeed one segment of society - sizable, vocal, unified, intensely ideological - not only refuses to appreciate and express gratitude toward soldiers who've put their lives on the line in order to ensure the survival of the Jewish State, who make their life/lifestyle in Eretz Yisrael possible, but refuses to even acknowledge a day where we mourn the dead. No gratitude, no tears. They will have none of it.
Now, before writing this post, I Googled "Memorial Day protest" to see what came up. Maybe I was wrong, maybe there are masses of U.S. citizens who refuse to commemorate the day (and I mean actually oppose the day, not just barbecue). I didn't find much. There was one page which caught my eye, titled: "NAACP Protests Pause for Memorial Day," and I thought - hey, here's a major African American organization which is protesting the "pause" (as in pausing for a moment of silence) for Memorial Day. They're "anti-pause", just like the charedim in Israel. Well of course that was a completely wrong read! It meant they were pausing their protest in order to acknowledge Memorial Day. Of course! Who'd be crazy enough to read it differently? (Well, someone immersed in too much craziness apparently.)
I don't have terribly much to say here, except that every sane, decent, normal society - even if it vehemently disagrees on important issues - should be able to unite on the issue of mourning the dead. It's so obviously human it goes without saying (or at least it should). And there is something deeply wrong, perversely wrong, with a society wherein a substantial swath of citizens is so ideologically opposed to the State, so utterly divorced from anything or anyone not within their own "in-group", that they cannot even muster the basic humanity required to pause and honor the dead. As a resident and citizen of Israel, I'm disgusted and embarrassed that we can't even get it together for something as straightforward as Memorial Day. Yes, yes, "two Jews, three opinions" and all that - it's just part of the unique idiosyncratic nature of Am Yisrael, yadda yadda... But come on, we're talking basic common decency here!
That's the thing - it's ideology over decency, over common sense, over basic humanity. On this particular count, America puts Israel to shame.
Thursday, May 16, 2013
This is the message they're hammering into the heads of impressionable kids. It's like I said in a previous post, living in "la-la land" and believing in crazy stuff might work at the Shabbos table, but those crazy-chickens eventually come home to roost, sometimes in the form of insidious propaganda like this, which pumps hysteria and hatred into the next generation of charedi kids.
Anyway, I'm going to let this flyer speak for itself (see translation below):
|(Click to enlarge)|
"For the sake of our future!!! For the sake of our children!!!...
We guard cleanliness !!!
THIS AREA IS CLEAN FROM 'CHARDAKIM'*
Passage of Chardakim in this area is definitely forbidden
*Chardakim = Charedim Kalei Da'at / Weak-minded charedim - See the Encyclopedia Judaica, p. 134."
|Side 2 (click to enlarge)|
On the other side of the leaflet, it says (using images of rifles and more kids fleeing in fear): "The goal: To destroy the Charedi character. The method: Conscription of Chardakim to the IDF and national service."
There are other leaflets as well, all with similar "comical" images. One says:
(With foot stamping on/kicking charedi soldiers) "Chardakim out!" (Other side, showing charedi soldiers being roped in) "The Chardakim decided to meet their end like sheep to the slaughter." (Netanyahu and general) "Don't pressure them - give a little smile, a little money, and they'll be here on all fours." "Ha, ha, ha - these idiots are still smiling. They don't dream of what awaits them." "Come, 'sheepelach', come, it's a Charedi atmosphere." (Charedi soldiers on all fours) "Mooo... Money... Mooo". (Child running away) "Oy, these Chardakim are getting in... They have no Olam Hazeh and no Olam Habah." (Dead charedi soldiers) "Where is the home... where are the children... where are the old friends... Shabbos... Chagim... Oy tatteh... They burned my neshamah." "I always knew that this money isn't everything, but they pressured me... money... career... success... They created this kind of mood, that I forgot to think about the result... That's it - now everything is dead."
"There were Tzedukim. There were Kara'im (Karaites). There were Shabatai'im (Shabbatai Tzvi followers). There were Frankistim (followers of Ya'akov Frank - another false messiah). There are Maskilim (enlightened secularists). There are Reformim. There are Zionists. There are Mizrachistim (not even sure what that is - some slight on the knit-kippa community I suspect). And there are also... CHARDAKIM ! Changing identity in the army and in national service." (image of black hat with a bug underneath it) "Enough! I'm already sick of carrying the burden of this black hat. I'm not ready to wait until age 22 in order to be free from it. We have to find a way from age 16. This is already intolerable. If the rabbis don't let the Chardakim advance Charedi society from within, we have to find rabbis to our liking and push our way to the front with them." (On the other side...) "Another solution from the Chardakim factory: 'We're losing out on Parnasah'." (Image of a Charedi demonstration with the following signs) "Chardak - leave our camp." "Separate from me - don't trample our children." "Go fight Amalek - Chardakim out!" "The Torah states: Separate from a bad dwelling and do not associate with an evil person - the Chardakim are trampling us!" (Charedi soldier jumping from charedi demonstration into flames) "Hooray! What fun... Also action... and also parnasah..."
There's more - honestly it's just too nauseating to keep going. I think you get the idea. It seems they plan to hold a demonstration today. I won't translate that flyer except for this one ditty: "We won't sell our children to snoring hyraxes and gluttonous rabbits and pigs."
Do hyraxes "snore"? Not sure (you'll have to ask R. Slifkin), but one thing's for sure - we can't afford to snore. The crazy beliefs and cartoonish depictions of bugs in hats all seem laughable - but these people are deadly serious, and new generations of children are being raised on blind hatred, with no ability to discern for themselves. I'm just glad it's the "Chardakim" who are carrying the rifles - and not them!
Tuesday, May 14, 2013
So how'd I do it this time around? A daily alarm on my smartphone. Simple as that.
Now... The point of this post is not (just) to offer myself self-congratulations. It's to talk about the significance I ascribe to finishing the Omer with a bracha... Cosmic significance?... Zero. Mitzvah points?... Doesn't concern me. Hashem loves me for it?... Come on, you know me better than that! So why does it matter one iota whether I complete the Omer, or even count one single day of it for that matter? In the objective sense, IT DOESN'T. I don't believe I accomplished anything for the Jewish people, for the world, or secured any reward for myself. I won no favor with God, pulled no strings in shamayim.
What I did was this: I set a goal for myself, figured out what it would take for me to reach that goal, implemented a solution - and I was successful. It was 100% a personal exercise. That's all.
I'm one of these people who admittedly has trouble committing myself to doing something day-in-and-day-out for any considerable stretch of time. Inevitably something comes up - either I forget, or I get distracted, or I'm not feeling well, or I'm just plain lazy - any number of reasons/excuses which come up in life. So to set my mind to it and actually do this for 49 days straight IS an accomplishment for me. And it also has the effect of "mitzvah goreret mitzvah" - where one mitzvah "drags" another one along with it. Meaning, when you do something right, you "build muscles" which make it easier to do the next time. If I'm consistent with something like counting the Omer, it builds the confidence and experience that can make it easier for me to be consistent in a different context... and maybe, hopefully, with something that really and truly "counts".
A good Chag Shavuot to all!
Monday, May 6, 2013
I'm speaking in this case about many of my contemporaries who came through the ba'al teshuva yeshiva track here in Israel and are now living "charedi-lite" lifestyles. They're open, educated, working, good people, generally happy, but also "serious", affiliate with black-hat institutions and rabbis, and want to send their kids along the yeshivish path, which they perceive (and with some justification) as being the path to becoming/getting married to a talmid chacham, which of course they want for their children.
But even in ba'al teshuva yeshivas there's a sense that the "ba'al habatim" (working folks) are a sort of nebach (pathetic) class of people - they're not "zocheh" (smart enough, committed enough, spiritual enough) to be part of the elite, cream-of-the-crop class of talmidei chachamim, those who learn/teach Torah all day, but instead have to go out there and work the grindstone. But still it's a "kosher" way to go - you can be accepted in the community, and even respected/kowtowed to for the money you bring to shuls and Torah institutions.
Now where it comes to the children of these people, it's an altogether different story. Yes, Israeli charedi schools accept the fact that the parents may be working (again, how else are they supposed to get tuition money otherwise?), but the indoctrination/expectation (even in "liberal" yeshiva ketanas where they offer bagrut/matriculation testing in secular subjects) is that you don't go into the army, don't go for higher education, get no career training - but simply go on to "yeshiva gevoha" (post-high school) for an indefinite period. In other words, the default is a life of kolel. Which means these children are being supported by their parents (fully or partially) indefinitely. And what about the children of these children, who have no parental support since their parents were themselves supported? Well, it's pretty much a bare-bones existence, barely scraping by with kolel stipends, government subsidies, and whatever income the woman of the house can earn in her free time - when she's not taking care of all the kids.
What I'm trying to say here is that the "la la land" of ba'al teshuva-hood (and charedi olim-hood in general) is extremely short-sighted and naive. Yes, it "works" at the Shabbos table. It works for you. It might be able to work for your kids. But what about theirs?
And it drives me absolutely nuts to see my friends, like lemmings, just walking over that cliff one after the other, trying to send their kids to "top" yeshivas, and unwittingly condemning their future generations to poverty, not to mention "unenlightenment" - all that openness and worldliness and secular knowledge and wealth of experiences that they brought to their new-found observance just "X-ed out", erased, certainly for their grandkids - and to a lesser extent their own kids - who will be getting the charedi-brand indoctrination of Torah 24/7 their entire lives.
I'm not even going to get into the issue of community-wide army exemptions here, which to me is inexcusable and immoral. I won't even get into the "shidduch" expectations of the charedi world that wide-eyed ba'alei teshuva have no idea what insanity they're getting themselves into. I'm not getting into the fact that their kids are going to learn to ignore (or at worst hold real antipathy toward) the State of Israel, which supports them and allows them to live in "eretz Yisroel", and look down their noses at (or at worst view as the enemy) the vast majority of secular/non-charedi Jews living in Israel - their brothers and sisters in "Klal Yisroel".
Now of course there's hope. The hope is that you impart such a strong imprint on your kids as to the importance of working, supporting yourself, seeing the value of contributing to the wider society, learning something about the world, appreciating the State, and loving all Jews charedi to secular, that somehow they are able to buck the system, deflect the indoctrination, and be part of the 5% (to make up a figure) who forge their own path. (Either that or the hope is that the parents and/or kids leave Israel before it's too late.) But that's not exactly giving your kids a fighting chance - it's "relying on miracles".
And it all started with a simple belief in Hashem and longing for Moshiach. But the thing is, if you train yourself to be naive, and believe in (and I'm sorry to have to use such a dismissive word) "nonsense" on a theoretical Torah level, then you open yourself up to dangerously naive faith in the whole "system", against what should be your better common sense. And that has very real, and sometimes very unfortunate, practical consequences.
So "wake up" folks - shake off the fairy dust and high-tail it out of la-la land! Don't go the way of the lemming.