Sunday, November 3, 2013

Living in Fairyland

Part of the reason I haven't posted lately is that I've been doing some other writing under my real name. In fact my wife suggested to me that maybe instead of having an anonymous blog (she knows about this one), I should start a blog under my own name. I told her it's a good idea - that is, except for the "instead of" part. As much as there's a place for writing about things from the mainstream Orthodox perspective, staying within the "ground rules", I also think it's important to retain a space to express some honest thoughts about the system itself - and in particular about the question of beliefs.

I explained to my wife that I feel I have a certain duty to address the widespread phenomenon of grown adults walking around believing in fairytales. I feel this responsibility both from the standpoint of being a part of a people which presumably values truth, and also because when those fairytales are taken literally it can sometimes cause people to do stupid and even dangerous things, and to take extreme, unyielding positions on a range of issues. So occasionally I just need to drop the "A-bomb" (i.e. atheism) - as in: "You wouldn't be doing all this crazy stuff in the name of God if you just took your blinders off and realized the whole premise is made up!" Challenging the foundations of Biblical literalism, shining a light on the fatuousness of supernatural claims, and pointing out the ease at which people are prone to accept blatant superstition, brings a bit of needed perspective to the conversation, and frankly it helps me to keep my sanity.

And then I told her this, which we both had a good laugh about: "But here's the thing - I've stopped believing in the fairytales, but I still want to live in Fairyland!"

Yes, despite the fact that I don't believe the commands have a Commander, I still want to observe Shabbat, the holidays, kashrut, live with an awareness of the Shulchan Aruch. I want to wear a kippa and tzitzit, and identify outwardly as a Jew. I want to be involved in Torah learning and send my kids to schools where they can become talmidei chachamim in addition to the other things they do in their lives. I appreciate the idealistic, values-oriented, mission-driven aspects of Orthodox life. (Even if - funny enough - I disagree with some of the specific ideals, values and missions, there is a great deal I do agree with and resonate with.) I also very much appreciate the communal component of being frum. We live in a great neighborhood, and all in all life is pretty darn good.

What's more, I happen to enjoy the fairytale. It's filled with fascinating glimpses of consciousness from various times in our history as a people. Some of the lessons are timeless and deep, ones I feel proud to pass on. Others may be deeply problematic - but they too cause a person to think. And as long as you realize it's a tale, you can do just that - think, rather than blindly accept.

For sure there are aspects of Fairyland that drive me absolutely bonkers sometimes, but I'm fortunate to live in a corner of the Land where the positive far outshines the negative. There are plenty of "dark forests" in the land of make-believe, and I travel through them often, but that's not where home is. And while I'm well aware that the vast majority of my immediate neighbors believe in the fairytale too, here it feels more like a video being played in the background. It's there, but it's not what people are consumed with, swept up in, constantly acting out. The people I live around are fairly open and chilled out, and that works.

Besides, as much as I wish we could all be intellectually mature, secure and honest enough to wean ourselves off of any and all belief in fairytales, I'm not entirely convinced that Fairyland could survive without it.

13 comments:

  1. Very nice post. I'm very glad you're deciding to stick around as atheodox jew. It's also nice to hear of a doubter who is happy despite not leaving.

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    1. Thanks John. Funny though the idea of my being a "doubter". You've inspired the idea for my next post! (coming soon...)

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  2. > I feel I have a certain duty to address the widespread phenomenon of grown adults walking around believing in fairytales

    I don't think you meant to but this line is quite offensive to those of us who haven't "seen the light"

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    1. Garnel, I apologize. I try to be even-handed most of the time, but sometimes I just want to describe my experience, more or less unfiltered. You're right that it wasn't my intent to offend. Sort of an "eino mitkaven" + "psik reisha". My kavana was to express a feeling, not to offend, but also there's no question it was going to be offensive. So thanks for keeping me honest - or keeping me from being too brutally honest more like. - AJ

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    2. It's called "Atheodox Jew". What do you expect??

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    3. Atheodox J - write all the "offensive" stuff you like.

      Orthodox Judaism does not permit certain views, and won't accord certain kinds of "viewers" to get any decent normal measure of respect. It's their bad.

      Until they permit all views to be held and expressed safely -- they are the bad guys.

      Tuvia

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    4. Tuvia - I'm not going to deny myself the ability to make my point or engage in self-censure, that I can assure you. But if I've left someone feeling personally insulted, I don't like that either. Plus, I don't want to lose readers like Garnel who are capable of offering up a good challenge. So it's a balance.

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    5. Ok - but remember: you did not attack him. You attacked some beliefs.

      Religious people are guilty of FAR FAR worse.

      OJ cannot permit differing views to be aired. It cannot afford that. So they take it way more personally than they should. They do not accord the other the human respect they demand for themselves.

      It's a trap...but by all means -- refine your writing as you see fit!

      Tuvia

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  3. very nice. reflects much how i feel about my yiddishkeit. only difference is that I believe in a Creator, and I lean toward believing in a meta-physcal existence as well.

    but definitely its the jews that "discovered" God, not the other way round, and then wrote "His" over time.

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    1. Hi david a. Your comment got me thinking that it's time I write a post defining what I mean when I refer to myself as "atheistic". It's now in the works, so thanks!

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    2. Wow, this is intriguing. Are you not a real atheist? Perhaps one of those "God is love" types? (I'm not mocking, I kind of like that view). Or do you believe in some other kind of non-physical spirituality? I'll be waiting!

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    3. woops- a correction -"His" - that should read his "His book"...

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  4. tesyaa - have another post coming out tomorrow, and the one on my atheism the following week, iy"H. ;-)

    david a. - I did surmise that from what you wrote before. Yes, "His book" - funny that there's such primary emphasis on the Five Books necessarily being the word of God, through the hand of Moses - when in fact the book itself never claims anything of the sort! (The "v'zot haTorah...al pi Hashem b'yad Moshe" line remember is an amalgam of two psukim.) Ah, if only it just had a title page: "The Torah, by X" - we'd be in business. Or like the chapters of Tehillim that start "L'David". (I tend to believe that David wrote those actually, at least unless I hear strong evidence to the contrary.) Of course, anything with the signature "by God" has me a bit wary, so I guess it wouldn't matter anyway!

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